Friday, November 20, 2009

a reading and a prayer

For today I have a reading and a prayer:

This morning As I was praying the office I was struck by the reading of the day from Ephesians 4:29-32

"Never let evil talk pass your lips; say only the good things men need to hear, things that will really help them. Do nothing that will sadden the Holy Spirit with whom you were sealed against the day of redemption. Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ."


A prayer:
"Breathe on Me, O Holy Spirit
that my thoughts may be holy

Act in me O Holy SPirit
that my work may be holy

Draw my heart, O Holy SPirit
to defend all that is Holy

Guard me then O Holy SPirit
that I always may be holy."

Wednesday, November 18, 2009

Basilicas of Rome

















Feast of the Dedication of St. Peter's and St. Paul Basilicas in Rome

Today in the church we celebrate the commemoration of the dedication of St. Pete's Basilica in Rome along with St. Paul's Basilica.

St. Peter's Basilica was founded around 323 A.D. and for a 1000 years stood tall. It was razed in 1509 and rebuilt under the guidance of Pope Julius II. It was officially dedicated on November 18, 1626. It is built over the burial place of St. Peter.

If you go there today you can see the bones of Peter next to the chapel of St. Clementine.

St. Paul Outside the Walls was also built in the century. It was the largest basilica until the new St. Peter's was built. After a fire it was rebuilt. It is currently built over the grave site of St. Paul.

The Basilicas are built in honor of God in how he chooses men to proclaim the good news. Peter and Paul both lived professing faith in Jesus Christ and they died with that profession in their hearts and minds.

Pope Benedict reminds us that basilicas are primarily a place of prayer. They invite us into the household of God. For thousands of years men and women journeyed to these places to beg God for favor and to give God thanks for favor received.

These basilicas are houses of prayers for the faithful.

Prayer in general is two things. One prayer is service to God who deserves our ceaseless praise and adoration.

Prayer is also a testimony to the world, a witness for others. every time we fall on our knees we are giving witness to the world. Prayer prepares us for martyrdom.

Some where between these two realities we learn hope. Somewhere between service to God and witness to others we grow in hope and are strengthen to fall upon our knees and withstand the onslaught of the world.

Between these two we are empowered to live like the mother in the first reading of today, who hoped in the Lord.

The Basilicas that rise high above the city of Rome, give service to God and witness to man. They stand has visual signs of Hope for All in the Lord.

"Lord, in the midst of life's countless changes strengthen us with your never-changing love."


Tuesday, November 17, 2009

the King's daughter


2 mac 6:18-31; Ps 3 The Lord upholds me; Lk 19:1-10






"We can only be said to be alive in those moments when our hearts are conscious of our treasures." Thornton Wilde

"Charm is the ability to be truly interested in other people." Richard Avedon

"Science is organized knowledge; wisdom is organized life." Immanuel Kant

As I ponder the feast of St. Elizabeth of Hungary these three quotes come to mind. The daughter of a king, princess in the eyes of the world, she decides to give her loyalty to her God and subject herself to her subjects both poor and lowly.

In the words of the first reading she became a "model of courage and an unforgettable example of virtue not only for the young but for the whole nation."

She took the words of Psalm 45 to heart and allowed them to shape her life, "Listen, O daughter, give ear to my words: forget your own people and your father's house. So will the king desire your beauty" he is your Lord, pay homage to him...the daughter of the king is clothed with splendor, her robes embroidered with pearls set in gold. She is led to the king with her maiden companions. They are escorted amid gladness and joy; they pass with in the palace of the king."

She became forgetful of herself, but never forgetful of her God; in her devotion to him, she became the King's daughter above all else and dedicated her life to his service by tending to the poor and afflicted and hungry.

She was wise for she order her life according to God's desire. She was truly conscious for she treasured the pearl of great price and understood what treasure she held in the gift of her faith. She was charming, for all who came to her, the least of the least, she recognized with great interest as the King in disguise seeking her embrace.

She was wise, conscious, and charming. Today she remains for us a model to follow; today she is enrolled in the roll call of saints interceding for us along the way.

Like Zacchaeus, she refused to be just another face in the crowd. She refused to just stay on the ground but she soared. As Zacchaeus climbed the Sycamore to get a closer look at Jesus and was changed for ever, in her heart Elizabeth ascended so that she might get a better look of the King; in spying him in her heart, she was moved to do her part, her duty to her King, a life of loyalty in love.

Sunday, November 15, 2009

end times


Daniel 12:1-3; Psalm You are my inheritance O Lord; Heb 10:11-14, 18; Mk 13:24-32

As we move toward the end of the Liturgical year, as we approach the feast of Christ the King, our readings point toward the end times.

Daniel tells us " in that time..." and the words on the lips of Jesus direct us toward "those days..."

Both readings direct us to look ahead, look forward, and speak of what will come in the end times.

As we ponder the readings, we get a sense that there will be great upheaval, cosmic distress and disorder. The world is falling apart, crumbling around and lives are being shaken, shattered and torn.

In the history of Christianity there have been many who have focused their attention on the end times, what will come. And numerous men and women who have done so have often lost their focus and shifted from what will come to when it will come.

Many have professed to be in the know, to have the inside scoop, to know when was when; with great fervor, great study, great excitement, great diligence they predicted the end, only to end themselves in greater failure.
Just name few:

992 a group of Christians proclaimed the world would end because the feast of the Annunciation was on the same day as Good Friday; obviously the fervor subsided when 993 came around.

Nostradamus a french astrologer and self-proclaimed prophet predicted the world would end when Easter fell on April 25. This has happen in the year 1666, 1734, 1886, 1943 and again in 2038. Yet, here we are still waiting and wondering.

In 1346 at the onslaught of the BLack Death, the plague that swept over Europe, many believed in to be the beginning of the end. Here we are still alive and still struggling with sickness.

Charles Russell the founder of the heretical sect known as the Jehovah's witness and the Watchtower Society predicted the world to end in 1914, then again in 1918, 1925, 1975, 1995. In fact some 9 times they predicted the world to end and 9 times they changed their prediction.

Even Joseph Smith and Ellen White the founders of two other heretical sects: Mormons and Seventh Day Adventist predicted the world would end in the 1800. The world is here but they are not.

In 1988 a book was written, "88 reasons the world will end in 1988." It was followed by a sequel, "89 reasons why the world will end in 1989."

In the Year 2000, many were crazed for the end times. Water was flying off the shelves as people were anticipating the end of the world as we know it.

A hotel in the Holy Land to take advantage of the craze by offering invites to come watch the world end overlooking the Mt. Olives.

Of course, now we are dealing with 2012, and the Mayan Calendar. Do they really have the inside scoop.

When we focus on the when we lose sight of the what. It it the what will come that is of most importance; when it comes it will come.

What is it that we are waiting for. It is the consummation of history as we know it. God will definitively step in to history and change our lives for ever, for eternity. When life as w eknow it crumbles and the world falls apart, God is breaking in.

This is what the end is about. It is about God breaking into our lives more fully then has already been.

The end times prepares us for this time. Many of us have already experienced our world falling apart. In those moments, God wants to break into our life that we might surrender more readily and be dependent more perfectly.

Here is the good news of the end times.

The fact that we do not know the "day nor the hour" means we are in the know, we have the upper hand. Not knowing the day nor the hour means we have to let this day and this hour be the moment of God breaking into our lives, our city, our world. We have to let this time be the time we take nothing for granted and we live our life fully prepared so as to find our names int he book of life.

The end times gives us a glimpse of what is most certain amidst all the uncertainty.

The Apocalyptic literature as we find it in Daniel and the Gospel is not written to scare us but strengthen us and comfort us. It reminds us of the defining characteristics of Christianity, that we have a future.

We have a future, a future that is not founded on emptiness, a future that does not end in the cold damp ground, but a future filled with real possibilities, a future filled with the fullness of life.

It is this future that makes the present worth living, worth enduring. It empowers us forward.

This is the hope that engenders movement and allows God to break in each and every day no matter when the end will arrive.

The Eucharist celebrate is a foretaste of that breaking forth of God in our lives. Jesus comes to us in a real way to fill our lives with his presence, to strengthen our resolve, to etch our names in the book of life with a life lived in faith.






Friday, November 13, 2009

very superstitious

Wisdom 13:1-9; Ps The heavens proclaim the glory of God; Lk 17:26-37

Jesus tells us today in the gospel, "As it was...so it will be...where the body is so the vultures will gather."

What does this saying have to do with Friday the thirteenth and superstition.

Superstition has to do with unjustifiable or unreasonable beliefs in associating one event with the consequences of another.

For instances equating bad luck to breaking a mirror, or walking under a ladder, a black cat crossing, opening an umbrella in doors; or equating good luck to rabbit's foot, four leaf clover, rally caps, or wishbones.

Jesus wants us to let go of our superstition and focus on reality.

My favorite superstition is associated with weddings. Often times I will have a bride who refuses to walk down the aisle on the night of the rehearsal our fear it may cause bad luck, yet she will live with her fiance prior to getting married.

She will cling to superstition but not avoid sin. It boggles the mind.

Jesus wants us to unboggle the mind. He wants us to keep it real. He wants us to be attentive to our behavior and focus on the things we do have control over like our decision, our life of devotion, our life of faith. Only then do we truly begin to embrace the freedom he gave us and let go of the shackles of superstition.

This is what the Catechism of the Church teaches in regards to superstition:
#2111 "Superstition is the deviation of religious feeling and of the practices this feeling imposes. It can even affect the worship we offer the true God, e.g. where one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayer or the sacramental signs to their mere external performance apart from the interior dispositions that they demand is to fall into superstition."

Keep it real for as it was so it shall be and where the vultures gather there the body shall be.
Only in reality do we truly come to belief and life to its full.

I would like to quote Ron Sterling the writer of Twilight Zone, "There is a fifth dimension, beyond that which is known by man; It is a dimension as vast as space and as timeless as infinity. It is the middle ground between light and shadow, between science and superstition."

Ron Sterling, I am not sure whether he was a believer or not, but he could have been talking about that dimension we call a life of faith, where it is no longer we who live but Christ who lives with us; surely this dimension, this reality, is as vast as space and timeless as infinity, for it leads to eternity; it isn't between science and superstition, rather it underlies both endeavors and sustains us on our journey; this dimension of faith is where we meet reality.

Thursday, November 12, 2009

she produces friends of God


Wsidom 7:22-30;8:1-; Luke 17:20-25

As we ponder the beauty of the reading from the book of wisdom there is one thing that jumps out in the midst of all the beautiful array of adjectives describing wisdom:holy, one, manifold, eloquent, undefiled, sure, sweet, loving that which is good, beneficent, gentile, kind, assured, pure and the list goes on and on.

All of these things are necessary attributes of wisdom, yet the one that stands shoulders above all the rest, the one attribute that will be the litmus test for for us is the reality that wisdom:"produces friends of God."

She makes us friends of God.

Where have we heard that before?

Ah Yes, we heard that on the lips of Jesus at the Supper before his crucifixion, on his knees washing the feet of the apostles he tells them, "I no longer call yo servant but friends."

WIsdom personified most perfectly stoops to our level washes our feet and invites us into the intimate friendship with God.

In this sweet embrace the Kingdom of God begins to take shape in our hearts and minds and lives.

In this embrace, the kingdom of God is within.

Thus, the outward signs of the kingdom are not to be perceived in the clouds or the sky but rather the outward signs are seen by what we do with our hands, or where we go with our feet, what we say with our lips, what look upon with our eyes, what we choose to listen to with our ears, what we hold on to with mind, what we desire in our hearts.

These are the outwards signs of the kingdom within.

Wednesday, November 11, 2009

wonder and amazement

Wisdom 6:1-11; Psalm 82 Rise up, O God, bring judgment to the earth; Luke 17:11-19

We have been reading from the book of wisdom over the past few days and I thought I might share what Pope BEnedict has to say about wisdom.

This is part of Pope Benedict's address to astronomers at a blessing of a new observatory:

"knowledge if it aspires to be wisdom cannot be reduced to calculation or experiment... and rather than restricting the eyes of the mind, invites us to lift our gaze to the heavens, and there we discover our place in the universe, there we discover the love that moves the sun and the other stars...we can recapture the sense of wonder and amazement that leads us to God."

We need to recapture our sense of wonder and amazement of not just the big things but the little things; we need to let God wow us on a daily basis and thus nothing becomes ordinary and everything has God's finger print all over it.

Only then can we truly present God again to the world that has forgotten Him.

With a renewed sense of wonder and amazement we become living adoration and our life truly becomes a gift that changes the world and re-centers it to God.

The Leper that returns to Jesus, while the other nine go on their merry way, was wowed by God, was awakened to a new sense of wonder and amazement, "realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him."

This is what it looks like to be in awe.